Selah with Pastor Joyce

Se·lah: A Hebrew verb used throughout the Psalms and Habakkuk meaning "to lift up, exalt". Selah is a technical musical term probably showing accentuation, pause, interruption. Let's pause and interrupt the mundane to lift up the Word of God.

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Reverend Joyce Irvin Harris, an ordained pastor-teacher, brings over 30 years of experience equipping people to live Power-filled lives of faith and service. Reverend Harris has provided pastoral leadership to congregations in South Carolina, Massachusetts, Colorado, and Michigan. As a Navy chaplain, she ministered to Sea Service commands ashore and afloat. She is now involved in an itinerant ministry of preaching, teaching, and healing. Yet, unbeknownst to most, on August 23, 1998, her life was radically changed by a drunken hit and run driver who totaled her car and left her with both physical and cognitive deficits. Ten years later, she suffered a mild stroke. However, Joyce Irvin Harris is nobody’s victim! Quite the contrary, she describes herself as a “brain injury overcomer.” Those who hear her message leave with a clear understanding that, through biblical faith, they can indeed be the light of the world and overcomers of every adverse situation. She unlocks the Word so Bible-believing people everywhere understand that they are made in God’s image to “be only at the top and not at the bottom” in all things.

Friday, April 10, 2009

All About Us




"Who believes what we've heard and seen? Who would have thought God's saving power would look like this? We looked down on him, thought he was scum. But the fact is, it was our pains he carried— our disfigurements, all the things wrong with us. We thought he brought it on himself, that God was punishing him for his own failures. But it was our sins that did that to him, that ripped and tore and crushed him—our sins! He took the punishment, and that made us whole. Through his bruises we get healed. We're all like sheep who've wandered off and gotten lost. We've all done our own thing, gone our own way. And God has piled all our sins, everything we've done wrong, on him, on him. He was beaten, he was tortured, but he didn't say a word. Like a lamb taken to be slaughtered and like a sheep being sheared, he took it all in silence. Justice miscarried, and he was led off— and did anyone really know what was happening? He died without a thought for his own welfare, beaten bloody for the sins of my people. They buried him with the wicked, threw him in a grave with a rich man, Even though he'd never hurt a soul or said one word that wasn't true. Still, it's what God had in mind all along, to crush him with pain. The plan was that he give himself as an offering for sin so that he'd see life come from it—life, life, and more life. And God's plan will deeply prosper through him."
~ Isaiah 53:3-10, Message Bible


We have a saying "it's not about you!" that we invoke when we feel a person is being too domineering or too self-centered. We say this in a desire to take the focus off of them and refocus their attention to the needs and concerns of the broader group. However, on this day, it really is all about us.
 
Isaiah's Song of the Suffering Servant depicts a man who surrendered himself to be used for God's purpose without complaint. No matter what happened, "He didn't say a word." The Messianic Jewish community and later Gentile Christianity identifies Isaiah's suffering servant as Yeshua HaMashiach, Jesus the Messiah (also called the Christ).
 
This same Jesus suffered attack from the moment of His birth. Others heralded him as a child king and Herod Antipas committed infanticide against all male children two years and younger.
This same Jesus, after age 30, suffered constant surveillance by both Jewish leaders and Roman soldiers -- much like J. Edgar Hoover's FBI suspiciously watched the civil rights leaders of the 1960s -- for preaching and teaching peace, communal responsibility, and reliance upon the God of Abraham in the midst of political occupation.
 
This same Jesus suffered rebuke and suspicion from His own people for feeding, healing, and performing life-enriching miracles because He did so at "inappropriate" times.
This same Jesus suffered arrest for unsubstantiated capital crimes against the State.
 
Though Jesus was the focus, it was not about Him!
  • It's about Deity coming to earth, living among us, and teaching us to live up to our lost birthright.
  • It's about Deity taking on our "stuff", bearing our blame and shame, so we could reclaim the sense of divinity we lost.
  • It's about an Innocent being beaten while the guilty cry for His slaughter. It's about His wounds and ripped flesh, His brokenness, being the purveyor of our wholeness.
  • It's about shedding untainted blood as a sacrifice on a cross-shaped wooden altar so that our tainted blood could be spiritually transfused and our royal divinity restored.
Humanity is the reason Jesus left Glory, came down 42 generations, and took on human flesh and human indignities. He was wrongfully crucified among thieves as a political dissident. Crucifixion was the greatest indignity known to humanity created to provide a particularly painful, gruesome, and public death. This fate He endured was our eternal fate. We were, in truth, political dissidents stirring up strife in the Kingdom of God at the bidding of the prince of this realm. Our just sentence was death, complete separation from God, existing in a torturous state in a body that could never be consumed for all eternity.

Whether we believe or not is immaterial. The Record does not/cannot lie. His death was all about us. He paid a debt He did not owe because we owed a debt we could not pay. He laid Himself down on the altar as the innocent sinless Lamb of God. For our stuff, they hung Him high and stretched Him wide. On the cross we horrified, they lifted Him up and God was glorified. God's plan was deeply prospered through Him. All who were drawn were transformed before their eyes. It was all for us that Jesus died. It was All About Us that the God-Man was crucified.
On this Good Friday, I bid you Selah.